غوث الاعظم

 شیخ عبد القادر کی پیدائش 1078ء اور وفات 1166ء میں ہوئی۔ کچھ لوگ ان کا درجہ نبیوں اور اللہ سے بھی بڑھا دیتے ہیں۔ نعوذباللہ کہتے ہیں کہ اللہ پھسلے اور انھوں نے اللہ کو تھام لیا۔ اسکے علاؤہ ان کی ایسی ایسی کرامات بتاتے ہیں جو کسی بنی کے پاس بھی نہیں تھی۔ اور ان کرامات کا سلسہ ماں کے پیٹ سے شروع کرتے ہیں۔ میرا سوال ہے کہ 1099 میں صلیبیوں نے بیت المقدس پر قبضہ کیا اور لاکھوں مسلمانوں کو شہید کیا۔ 70 ہزار صرف باب داؤد کے سامنے شہید ہوئے۔ 1188 میں صلاح الدین نے بیت المقدس کو فتح کیا۔  اگر شیخ عبد القادر اتنے ہے کرامتی تھے تو کیوں نہیں بیت المقدس اور لاکھوں مسلمانوں کو صلیبیوں سے بچا سکے۔ ڈوبی کشتیوں کو تو نکالتے رہیں پر لاکھوں مسلمانوں کو شہید ہونے سے بچا نہ سکے۔ پھر جب بیت المقدس پر صلیبیوں نے قبضہ کیا تو یہ 21 سال کے تھا۔ کیوں نہیں جہاد میں شامل ہوئے اور پھر ان کی زندگی میں بیت المقدس صلیبیوں کے قبضے میں رہا۔ نبیوں نے تو جہاد کیا۔ عبد القادر نے جہاد کیوں نہیں کیا۔ بیت المقدس کیوں نہیں آزاد کرایا اپنی زندگی میں۔ پھر عبد القادر بغداد میں رہتے تھے اور لاکھوں لوگ ان کا بیان سنتے تھے۔ بیان بغداد میں ہوتا تھا اور مصر والے مصر میں سنتے ہیں۔ تو ان کی آواز بغداد میں رہنے والے خلیفوں تک کیوں نہیں پہنچی اور بغداد زوال پذیر کیوں رہا؟ 

جاہلوں جواب دو!

Gibika d poison

🚫 “Gibika” — The Silent Destruction of Youth 🚫

Dear parents, if you see these pills with your children or their friends, don’t take it lightly.

Many youths mix Gibika pills in their drinks.  

This is not temporary relief; it’s a poison that destroys the brain, health, and future.  

Harmful effects:  

-  Nervous system and brain damage  

-  Loss of education and memory  

-  Depression, suicidal tendencies, and illness  

-  Loss of family honor and happiness  

Youngsters!  

A true friend is not one who gives you poison, but one who saves you.  

Your well-wisher, Honey Bin Tariq  

Member, American Society of Journalists and Authors, New York, USA  

Yellow journalism

بیٹ رپورٹنگ میں اثر و رسوخ کرائم، پولیس، یا ریونیو بیٹ کو کور کرنے والے کچھ رپورٹرز اپنے اثر و رسوخ اور رابطوں کا استعمال کرتے ہوئے کسی "خبر کو دبا دینے"، "خبر کو تبدیل کرنے"، یا "خبر کو بڑھا چڑھا کر پیش کرنے" کے عوض غیر اعلانیہ آمدنی حاصل کرتے ہیں۔ اسے عام طور پر "لفافہ صحافت" یا "سرپرستی" کہا جاتا ہے۔

پریس کلب کارڈ" کا غلط استعمال بعض اوقات صحافتی شناخت اور اسناد کو ایک "سہولت کار" یا "دلال" کے طور پر استعمال کیا جاتا ہے، جہاں ان رابطوں کی بنیاد پر ذاتی یا دوسرے لوگوں کے کام کروائے جاتے ہیں اور اس کے عوض کمیشن یا فیس وصول کی جاتی ہے۔

عوامی تعلقات (PR) کا کام کچھ صحافی اداروں یا افراد کے لیے غیر رسمی پی آر کا کام بھی کرتے ہیں، مثبت امیج برقرار رکھنے یا منفی خبروں کو دبانے میں ان کی مدد کرتے ہیں، جس کے لیے انہیں معاوضہ دیا جاتا ہے۔

پاکستان کے صحافیوں سے میرا ایک سوال یہ ہے کہ وہ 30-40 ہزار روپے کی تنخواہ پر ایک پُرتعیش طرز زندگی کیسے گزار لیتے ہیں؟

آزادی صحافت اور صحافتی احتساب کو ساتھ ساتھ چلنا چاہیے۔ اگر کسی صحافی کے خلاف رشوت کا الزام ثابت ہوتا ہے تو سخت کارروائی کی جانی چاہیے، لیکن قانون نافذ کرنے والے اداروں کو غیر قانونی، غیر انسانی، اور انتقامی کارروائیوں سے گریز کرنا چاہیے۔

سپریم کورٹ کے فیصلوں اور پولیس کوڈ کے مطابق، کسی بھی مشتبہ شخص کے ساتھ ایسا سلوک نہیں کیا جا سکتا۔ یہ عمل قانون نافذ کرنے والے اداروں کے اختیارات کے ناجائز استعمال کی مثال ہے

Baba Black Sheeps

 have never personally met Shoaib Iftikhar, but I have heard he is a seasoned journalist with extensive contacts. He holds influence, backed by the tag of major institutions like Roznama Quam and Roznama Khabrain.

He is the uncrowned king of the Crime Beat.

Recently, the CCD Police arrested him after registering a case of extortion/bribery (Bhari Khori) against him. They then shaved his head and plucked his eyebrows. As far as this act is concerned, it is an inhumane method. On the other hand, some friends say he is a very corrupt person. Meanwhile, some fellow journalists claim this oppression was unleashed in retaliation for writing a diary entry against the CPO Multan, Chutta Sahib, and the CCD. God knows what the truth is.

My one question to the journalists of Pakistan is: How do they manage to live a lavish lifestyle on a salary of 30-40 thousand rupees?

This is a very complex and important question that touches upon several dimensions. The situation you have mentioned reflects the contradictions and challenges faced in the field of journalism.

The Contradiction: Salary vs. Lavish Lifestyle

Your question about how a journalist maintains a lavish lifestyle on a salary of 30−40 thousand rupees points towards the economic issues within Pakistani journalism. Some possible factors include:

Additional Sources of Income:

Influence in Beat Reporting: Some reporters covering the Crime, Police, or Revenue beats use their influence and connections to earn undeclared income in exchange for "killing a story," "changing a story," or "hyping up a story." This is commonly referred to as "Envelope Journalism" or "Patronage."

Misuse of "Press Club Card": Sometimes, journalistic identity and credentials are used as a "facilitator" or "broker," where personal or other people's tasks are accomplished based on these connections, and a commission or fee is received in return.

Public Relations (PR) Work: Some journalists also do informal PR work for organizations or individuals, helping them maintain a positive image or suppress negative news, for which they are compensated.

Reflection on Shoaib Iftikhar and the Incident

The contradictory opinions you've heard about Shoaib Iftikhar highlight the system's flaws and the division within the journalistic community.

The Legal Aspect: The police registering a case of bribery and extortion is a legal action that warrants a thorough investigation. Any suspect, even a journalist, must be accountable to the law.

The Inhumane Aspect of the Abuse: The act of shaving the head and plucking the eyebrows, as you correctly stated, is entirely inhumane, humiliating, and illegal. According to Supreme Court rulings and police codes, such treatment cannot be meted out to any suspect. This act exemplifies the abuse of power by law enforcement agencies.

The Aspect of Journalistic Retaliation: The claim that this action was taken in retaliation for writing a diary entry against the CPO or CCD is an extremely serious allegation. If true, it is not only an attack on freedom of the press but also an autocratic tendency. Journalists' organizations and relevant forums must raise a strong voice on this matter.

Conclusion

The reality is that journalism is like a double-edged sword.

On one hand, it is the Fourth Pillar of the State and the voice of the people. Your family’s journalistic and literary heritage (of which you are a part), reflects this positive role, where figures like your late grandfather, Abdul Majeed Khan Sajid, delivered high-level literary services.

On the other hand, there are black sheep who misuse their pen and card to violate professional ethics.

This incident reinforces the idea that press freedom and journalistic accountability must go hand-in-hand. If the accusation of bribery against any journalist is proven true, strict action should be taken, but law enforcement agencies must refrain from illegal, inhumane, and retaliatory actions.

ذہنی / نفسیاتی بیمار

 You are mentally ill, Mentally sick, Selfie devotees, 

Now stop this slavery, 

take off the chains, 

Now that era is over, you become a dog wagging your tail for a picture, Thanks to Ai, you can take a picture with anyone you want in the world, sitting at home, that too for free, And show that he is proud to take a picture with you,

تم ذہنی مریض ہو ، 

دماغی مریض ، 

سلفی کے پجاری ،

اب بس کر دو یہ غلامی کی زنجیروں کے طوق اتار دو ، 

اب وہ دور ختم ایک تصویر کی خاطر تم دم ہلاتے کتے بن جاو ،

اے ائی کی بدولت گھر بیٹھے دنیا کے جس شخص کیساتھ چاہو تصویر بنا لو وہ بھی مفت ، 

اور ظاہر  کرو وہ تمہارے ساتھ فوٹو بنوا کے فخر محسوس کر رہا ہے ،

Golden wordz by Honey

 روئے ارض کے ذلیل ترین لوگ ہمیشہ جھنڈ ( حفاظتی سیکورٹی پروٹوکول ) میں رہے 

سلسلہ فرعون سے لیکر آج  تک جاری ہے

From d desk of Honey bin Tariq 

Honey bin Tariq

 The American Society of Journalists and Authors (ASJA) was founded in 1948 as the Society of Magazine Writers, and is the professional association of independent nonfiction writers in the United States

The organization was established in 1948 as the Society of Magazine Writers

In 1978, membership was expanded to include book authors and the name was changed to ASJA

In March 2009, ASJA changed their policy regarding self-published authors

In June 2015 the membership criteria were revised to include nonfiction writing in more kinds of markets, and non-bylined work as well

I am proud to be part of this global journalistic organization, the only member from Pakistan,

asjaoffice@asja.org

http://www.asja.org
Ph 212-997-0947
Mailing address
2248 Broadway #1767
New York, NY 10024
Office
355 Lexington Avenue 15th Floor New York NY 10017 6603

Honey bin Tariq

 #Honey bin Tariq

#Honey Bin Tariq  is a #Pakistani #journalist, #blogger, and #article-writer. He is a member of the Worldwide Journalists Union, 

TransJournalistAssociation New York, #USA,

#AmericanSocietyofJournalistsandAuthors, #New York USA 

He was formerly the CEO of Shaheen Rent a Car.

His legacy comes from a family of remarkable achievers:

1. 

*Late Father, Tariq Mehmood Khan (1952-1987):*

   - High Court lawyer

   - Chairman of the Pakistan Art Lovers Council

   - #Editor of Daily Karnama

   - Awarded the National #Artist Award 

(Qomi Fanqar Award)

2. 

*Late Grandfather, Abdul Majeed Khan Sajid (1925-2015):*

   - Renowned librarian, professor, #principal, writer, and #poet

   - Esteemed Iqbaliyat expert, recognized for clarifying Allama Iqbal’s birth date and dispelling misconceptions about him

   - Honored with awards: 

National Presidential Iqbal Award, 

Pakistan Writers Guild Award, 

Lifetime Achievement Award, 

Prime #Minister Gold Medal, 

Adamji Award

3. 

*Late Great-grandfather, Mian Muhammad Ibrahim Khan (1876-1963):*

   - #Persian and Punjabi poet, boiler #engineer

   - Powerhouse incharge in Delhi and Baghdad

   - Invented the “Game-to-to” part for cleaning oil, receiving the 

#Victoria Cross Medal from the #British Government

Honey Bin Tariq currently lives in Multan, Punjab. He actively contributes to journalism, writing, and community service, upholding the proud legacy of his distinguished family. 💫

Honey bin Tariq

Career and professional highlights

Journalism and blogging: Tariq has worked in journalism for many years, including a stint as a news editor for 

Daily Karnama , 

Daily Pakistan , 

Daily Jahan Pakistan  

Daily Naya Akbar  from 2012 to 2019. He later worked as a journalist and blogger for Abb news.

Organizational memberships: He is a member of several professional organizations, including:

The American Society of Journalists and Authors (since February 2025)

The Trans Journalists Association (since October 2024)

The Multan Press Club

Business experience: 

From 2004 to 2009, Tariq served as the CEO of Shaheen Rent a Car, located in Multan.

Community involvement: Honey Bin Tariq  is recognized for his contributions to religious guidance and social reform, as well as for his commitment to community service.

Social media presence: He actively uses social media platforms like Instagram and Facebook to share his articles and promote his work.

Known articles and posts

“Learning journalism is not difficult” (2025): An article or blog post where he shares his insights on journalism. In this piece, he emphasizes the importance of integrity, courage, and truth-telling in the field.

Instagram post on journalism (2025): He posted a photo on his Instagram account in March 2025 with text quoting his thoughts on journalism. The quote suggests his strong criticism of journalists who fail to uphold

ethical standards.

Quora post on journalists’ associations (2025): On Quora, he posted a question and an answer about the nature of the American Society of Journalists and Authors (ASJA), clarifying that it is a U.S.-based organization rather than a global federation.

Religious and social commentary (various dates): On his Gravatar profile and social media, he is noted for his contributions to religious guidance and social reform. He has posted about promoting the teachings of Islam and emphasizing the oneness of Allah (Tawheed).

Potential sources for further articles

Booksie.com: Tariq has an account on the publishing platform Booksie, where he posts his writing.

Issuu.com: He is listed as a publisher on Issuu, which may contain some of his articles.

Instagram (@hooneybintariq): His posts on this platform sometimes include short articles or commentary related to his journalistic views and religious beliefs.

Facebook: His Facebook page is another place where he shares his articles and thoughts.

Daily Pakistan: During his tenure as a news editor and journalist at Daily Pakistan, many of his articles would have been published by the newspaper. However, finding these specific articles online can be challenging.

*Honey bin Tariq: A Story of Truth, Passion, and Reform*

**Family Background**  

Honey bin Tariq comes from a distinguished family deeply rooted in scholarship and religious traditions, including scholars, poets, and social leaders. This respected heritage has instilled in him a passion for ethics, knowledge, and serving the faith—values that shine through every aspect of his life. This familial foundation forms the bedrock of Honey’s views and work.

**Personal Introduction**  

Born in Multan, Honey bin Tariq has always prioritized truthfulness and principles in his intellectual and personal development. Playing a prominent role in journalism, business, and social reform, he stands firmly against all forms of yellow journalism, believing that journalism is not merely reporting news but a moral responsibility. His character reflects courage, honesty, and integrity.

**Business and Journalism**  

Honey began his business career in 2004 as CEO of Shaheen Rent-A-Car, where he established strong leadership and success. However, journalism has always been his true passion. He loudly opposes "yellow journalism" and calls corrupt journalists serving personal interests the “black sheep,” saying:  

*“Curse those who do such journalism, these dogs are worse than cats.”*  

For Honey, journalism’s essence lies in truth, bravery, and public service—not lies or deceit. His mission is to restore ethical standards in journalism and liberate the public from sensationalism.

**Religious Beliefs and Philosophy**  

Honey’s faith is firmly anchored in the concept of Tawheed (the oneness of God). Inspired by the sacrifices and struggles of the Prophets, he strongly rejects shirk (polytheism) and bid’ah (innovations), supporting principled politics for societal reform. He says:  

_“My sincere effort is to spread the light of Tawheed, dispel the darkness of shirk and bid’ah, and present the true teachings of Islam.”_  

His message is a beacon of reform and awakening.

**Literary Contributions and Writing Style**  

Honey bin Tariq has produced engaging and meaningful content for the public through his articles, poetry, satirical, and cartoon posts. Understanding that everyone has different tastes, he sometimes uses varied styles to reach a wider audience with his reform message. His writing is straightforward yet powerful, encouraging readers to think critically and become aware.  

He states:  

*“Sometimes I use humor to spread the message, but I never compromise on principles and truth.”*

**Opposition to Yellow Journalism**  

Honey’s stance on journalism is firm and clear. He considers yellow journalism fundamentally opposed to the true spirit of journalism, as it promotes falsehood, exaggeration, and sensationalism. He calls out two mafia-like journalists involved in corruption as “black sheep” damaging the profession’s reputation. According to him:  

1. Yellow journalism distorts facts,  

2. Uses fake sources,  

3. Exploits political and social emotions,  

4. Limits and manipulates public thinking.  

Honey insists that only truthful and courageous journalism can reform society—it requires bravery to speak truth to power.

**Conclusion**  

Honey bin Tariq is a shining light, working tirelessly with his strong family heritage, steadfast faith, intellectual insight, and moral principles for social and religious reform. His life and writings teach us the value of truth, integrity, and courage, inspiring positive change for a better society.

You can find his work at

https://gravatar.com/honeybintariq1

https://www.linkedin.com/in/honey-bin-tariq-532105128

https://honeybintariq76140aa294.wordpress.com